In Yoruba land, the birth of twins is a sacred event and a divine gift that transforms a home. As the late Kayode Fasola sang in his soulful melody, “Ti mo ba bi ejire, inu mi a dun o” —if I birth twins, my heart will sing with joy. The arrival of ejire , the twins, is heralded with the oriki chant: “Ejire to wole, alakisa to so o d’onigba aso” —twins who enter the home, turning rags to riches, weaving prosperity into the family’s fabric. A mother’s name shifts from, say, “Mama Bola” to Iya Ibeji , the revered mother of twins, her identity forever tied to this sacred duality. Yet, beneath this celebration lies a timeless Yoruba debate: who is the elder, Taiwo or Kehinde? Yoruba cosmology offers a vivid lens for this conflict. Taiwo, the first to emerge, bears a name meaning “the one who tastes the world” or Tayelolu —“Taye is the Lord.” Taiwo is the scout, the pioneer sent to test the waters of existence. Kehinde, the second to arrive, is “the o...
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